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szukane wyrażenie: "Barth, Karl" | znaleziono 2 opisów(-y) | strona: 1 spośród: 1


ID=257
autor: Jaskóła, P.
tytuł: Diastaza i Duch Święty w myśli młodego Karla Bartha
Teologia w Polsce 12,1 (2018) 5-14          pełny tekst artykułu   spis treści rocznika

słowa kluczowe: diastazaDuch ŚwiętyłaskaPojednawcaStwórcaWybawcaBarth, Karl

summarium/abstract:
DIASTASE AND THE HOLY SPIRIT IN THE THOUGHT OF THE EARLY K. BARTH
The article is a commentary on K. Barth's lecture Der Heilige Geist und das christliche Leben (The Holy Spirit and the Christian Life). Its central thought is the thesis that there is no form of 'continuation' (Kontinuität) between man's spirit and the Spirit of God. This lack of continuity can be seen in the mystery of creation - there is an ontological 'discontinuity' (Diskontinuität) between the creation and the Creator. Barth observes the similar 'discontinuity' in the mystery of reconciliation - the sin separates man from That, who is Holy. Also in the mystery of redemption the difference between time and eternity creates the diastase between the man living in time and the eternal God. The relation between them can appear only as a result of the miracle of God's grace.


ID=131
autor: Naumowicz, C.
tytuł: Debata o paruzji Chrystusa w teologii protestanckiej
Teologia w Polsce 7,1 (2013) 75-90          pełny tekst artykułu   spis treści rocznika

słowa kluczowe: eschatologiateologia protestanckaBultmann, RudolfBarth, KarlDodd, Charles H.paruzja

summarium/abstract:
THE DEBATE ABOUT THE PAROUSIA OF CHRIST IN PROTESTANT THEOLOGY
Summary
The subject of the Second coming of Christ at the end of time has aroused passionate debate in theological circles in the last decades. The emphasis on demythologisation in modern theology led to a certain scepticism about the parousia. Some protestant interpretations reduced the parousia from the category of event to that of symbol (Bultmann, early Barth), while Moltmann defended the expectation of the parousia. For Barth the content of "the future of Christ" is only an "unveiling" of what has already been achieved in the paschal mystery. But for Moltmann the category of "unveiling" needs the addition of that of a final and definitive "complement." Both the unity of and the distinction between the "already" and the "not yet" of the Christ event can apparently be maintained by extending our understanding of the parousia into the trinitarian, ecclesiological, anthropological and cosmic areas.


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